Members of at least six United Methodist churches in Chicago joined in a nonviolent protest that disrupted traffic. Church members participated in Holy Communion during the demonstration. Photo courtesy of Berry United Methodist Church in Chicago.

A UMNS Report by Heather Hahn

Elyse Ambrose Minson said she wants to have faith in the U.S. justice system — even when an unarmed African American dies at the hands of law enforcement.

“I want to believe something is going to happen that proves people of color have value to the United States and to its governing bodies,” said the member of Church of the Village, a multiethnic United Methodist congregation in New York City.

Lately, she said, that has been hard.

A New York grand jury decided not to bring charges in the death of Eric Garner, who died after a Staten Island police officer put him in a chokehold and officers compressed his chest. Police accused Garner of selling loose cigarettes in violation of local tax laws. A video captured the fatal encounter— as well as his final words, “I can’t breathe.”

The decision came a little more than a week after a grand jury ruled there was no criminal case in the death of Michael Brown in Ferguson, Missouri.

Ambrose Minson cried after the ruling in the Garner case, then decided to take action. On Dec. 4, she joined fellow church members and thousands of others at a largely peaceful demonstration that extended from lower Manhattan across the Brooklyn Bridge.

She is among the United Methodists across the United States who seek ways to bear witness that all lives matter.

Since last week’s ruling, church members have held prayer gatherings and joined in protests. Church leaders, including those at the United Methodist Board of Church and Society, also have made plans to advocate for long-term reforms aimed at serving both the police and the people they are called to protect.

Ambrose Minson, a Ph.D. student at Drew University Theological School, the United Methodist seminary in Madison, N.J., said the church needs to respond. While her faith in U.S. institutions is shaken, her faith remains strong in God and the church’s capacity to do God’s will.

“We are always in the process of working toward bringing God’s kingdom to the people of the earth — and that is confronting injustice in all its forms,” she said.

The Rev. Susan Henry-Crowe, the top executive at Church and Society, said she thinks “churches can make a huge difference in urging nonviolence and constructive ways forward.”

Need for change                                                                              

The recent grand jury rulings are just the latest events to grab headlines in a country where laws actively discriminated against African Americans within living memory and where black and whites still can have different experiences with law enforcement.

In November, a Cleveland police officer fatally shot 12-year-old Tamir Rice who was playing with a toy gun. That case is still being investigated, but the boy’s mother said she is seeking criminal charges. On Dec. 4, the U.S. Justice Department released a searing review of the Cleveland police department’s exercise of force and called for sweeping reforms.

United Methodists from at least six churches in Chicago on Dec. 7 joined in a protest against police brutality. Photo courtesy of Berry United Methodist Church

In September, another grand jury decided not to indict police officers in the shooting death of John Crawford III, who was holding an air rifle in a Beavercreek, Ohio, Walmart.

Still, there is no question police work is important but dangerous. According to the National Law Enforcement Officers Memorial Fund, 67 law enforcement officers were killed in the line of duty during the first half of 2014.

“I understand why police departments would be fearful,” Henry-Crowe said. “They don’t know when someone may be carrying a gun or not, so I have a lot of sympathy for police departments and their charge and their responsibility.”

No reliable national data exists on deaths that result from law enforcement, but law enforcement agencies voluntarily report to the FBI about 400 justifiable homicides a year

Ohio East Area Bishop John L. Hopkins, whose area encompasses Cleveland, said churches are responding to law-enforcement concerns with prayer. They also are striving for better relations between police and the communities they serve, but that remains a challenge.

“My experience in all kind of community tensions is that you need to develop relations before the problems come,” he said. “I am proud of churches that have been developing relationships. … It’s harder than 30 or 40 years ago when churches were more prominent in the community.”

The United Methodist Commission on Religion and Race offers resources for congregations to have “vital conversations” about violence and working with law enforcement.

Erin Hawkins, the agency’s top executive, stressed that healing relationships between police and communities will take time.

“There are decades of tension in terms of relationship between law enforcement and especially poor, ethnic communities,” Hawkins said. “Churches need to do their own thinking about what are the ways we heal that gap.”

Prayer, she said, is where congregations should start. “But if we never get up off our knees and never do something with what we’re hearing from God in these conversations, then we are not fully being the church.”

Proposed reforms

Beyond conversation, the Board of Church and Society — which advocates for the denomination’s social teachings — is calling for broader policy changes nationwide.

A statement titled “Repent — Reconcile — Restore,” encourages United Methodists to advocate for evaluation of law enforcement practices, the demilitarization of police forces and independent citizen-review boards. The statement calls for establishing economic and social systems that ensure the welfare of all, as well as strong nonviolent direct action against injustice and institutional racism.

Much of the problem boils down to trust, Bishop Ernest S. Lyght, interim leader of the New York Area, said in a statement. He urges police to get out of their cars and walk around the people they serve. 

“Trust is a matter of mutuality — citizens must trust the police and at the same time, the police must trust the community for which they have policing responsibility,” he said.

Immediate response

In the immediate aftermath of the grand jury decisions, Daquel Harris found comfort in the presence of her church family at Church of the Village. She was leading a Bible study when the grand jury’s decision in the Garner case was made public.

“I can’t think of any place I’d rather be when I get news like that,” she said.

Her church has been trying to find ways to witness to justice. On Sunday, Nov. 30, congregants after worship took a photo to show solidarity with nonviolent protesters in Ferguson. Church members showed the “Hands up, don’t shoot” gesture.

Retired Bishop Alfred Johnson, the church’s pastor, said he understands his congregation’s desire to act. He noted that as an African-American male, he was stopped and frisked by police more times than he could count when he lived in Philadelphia.

“We want to give people a way to respond, not just to hold it in but to find a way to do something positive. As the Scripture says, be angry but don’t sin,” he said, referencing Ephesians 4:26.

“As the cross was transformed from a symbol of shame to a symbol of power, that’s the way we want to try to make this thing happen.”

Hahn is a multimedia news reporter for United Methodist News Service. Contact Hahn at (615) 742-5470 or


  1. I have no idea what it would be like to be harassed by anyone, let alone the police, because of the color of my skin.

    A couple of years ago I tried to inform a driver that he was about to enter a restricted area. He swore at me and drove through the restricted area. The sad part is that his son was with him and observed the attitude of his father toward “laws” and a well meaning stranger. “Like father, like son?”

    In the Missouri incident, one stepfather revealed a lot about his attitudes. What responsibility does he carry in this on-going journey?

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